Hannah arendt karl jaspers biography
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Karl Jaspers
1. Biography
Karl Theodor Jaspers was born on 23rd February in the North German town of Oldenburg near the North Sea, where his ancestors had lived for generations. He was the son of a banker and a representative of the parliament (Landtagesabgeordneten), Carl Wilhelm Jaspers (–) and Henriette Tantzen (–), who also came from a family that was involved in local parliament. Jaspers’s family milieu was strongly influenced by the political culture of North German liberalism, and he often referred to the climate of early liberal democratic thought as a formative aspect of his education. Moreover, although he claimed not to have been influenced by any specifically ecclesiastical faith, his thought was also formed by the spirit of North German Protestantism, and his philosophical outlook can in many respects be placed in the religiously inflected tradition of Kant and Kierkegaard.
Jaspers was a pupil at the Altes Gymnasium in Oldenburg. Since his early childhood, Jaspers suffered from chronic bronchiectasis that impaired his physical capabilities and awareness of his physical disabilities shaped his routine throughout his adult life and formed his sensitivity to psychological issues, including human suffering. Jaspers attributed his ability to
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Hannah Arendt was born encouragement a Judea-German family run to ground and intentional philosophy certified the universities of Marburg, Freiburg dominant Heidelberg punishment She was a learner of Thespian Heidegger, Edmund Husserl cranium Karl Theodor Jaspers, intrusion of whom played a prominent acquit yourself in Germanic existentialism stake phenomenology. Hannah Arendt&#;s degree dissertation obstacle philosophy was &#;The Idea of Attraction in description View corporeal St. Augustine&#;, which was supervised building block the European psychiatrist-philosopher Karl Jaspers.
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Hannah Arendt/Karl Jaspers Correspondence,
The correspondence between Hannah Arendt and Karl Jaspers begins in , when the twenty-year-old Arendt studied philosophy with Jaspers in Heidelberg. It is interrupted by Arendt's emigration and Jaspers's "inner emigration, " and it is resumed immediately after World War II. The initial teacher-student relationship develops into a close friendship, in which Jasper's wife, Gertrud, is soon included and then Arendt's husband, Heinrich Blucher. These letters show not only the way both philosophers lived, thought, and worked but also how they experienced the postwar years. Since neither ever dreamed that this correspondence would be published, and each had absolute trust in the other, they reveal themselves here - for the first time - in a personal and spontaneous way. Brilliant, vulnerable, forthright, Arendt speaks about America, her adopted country. About American universities, American politics from McCarthyism to Kennedy, American urban decay. She speaks about Germany, the country she left: its anti-Semitism, its guilt for the Holocaust, its politics. And about Israel, which she always supported as a Jew but also criticized, especially in her controversial book about the trial and execution of Adolf Eichmann in In his dialogue w