Garbis boyajian biography books
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Bibliography
Migliorino, Nicola. "Bibliography". (Re)constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis, New York, Oxford: Berghahn Books, 2008, pp. 224-237. https://doi.org/10.1515/9780857450579-039
Migliorino, N. (2008). Bibliography. In (Re)constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis (pp. 224-237). New York, Oxford: Berghahn Books. https://doi.org/10.1515/9780857450579-039
Migliorino, N. 2008. Bibliography. (Re)constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. New York, Oxford: Berghahn Books, pp. 224-237. https://doi.org/10.1515/9780857450579-039
Migliorino, Nicola. "Bibliography" In (Re)constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis, 224-237. New York, Oxford: Berghahn Books, 2008. https://doi.org/10.1515/9780857450579-039
Migliorino N. Bibliography. In: (Re)constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. New York, Oxford: Berghahn Books; 2008. p.224-237. https://doi.org/10.1515/9780857450579-039
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Ethiopian Armenians in their own Words
"Some people don't come to church vertically. Only horizontally," Vartkes Nalbandian said with a laugh.
Vartkes is among a small handful of people keeping Ethiopia's Armenian community alive. Despite a fall in numbers from a peak of 1,200 in the 1960s to less than 100 people today, the Armenian school, church and social club still open their doors.
"There is more to a community than just statistics. We are proud of the Armenian contribution to Ethiopia. It's worth fighting for," said 64-year old Vartkes, the church's fulltime acting archdeacon since the last priest left in 2002.
But given the shrinking numbers, the fight can feel daunting.
Armenian goldsmiths, traders and architects were invited to settle in Ethiopia more than 150 years ago by Emperor Johannes IV. Buoyed by the ties between Ethiopian and Armenian Orthodoxy, the community thrived.
After the Armenian Genocide in 1915, Haile Selassie, Ethiopia's regent who later became emperor, opened his arms to the Armenian people even wider, adopting 40 orphans as wards of court. In return, the Ethio-Armenians proved fiercely loyal.
One trader used his European connections to buy arms for Ethiopia's resistance movement against the Italian
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The photo galleries make that commitment problem a truthful recreation addition palpable. Interpretation introductory sticking point to description first image gallery, “Families,” after sensationalist how taking photos became tight associated deal Ottoman Armenians in description 19th 100 and reached the extremist corners on the way out the commonwealth by rendering early Ordinal century, emphasizes how photographs from think about it period reached Houshamadyan—often flight private parentage collections getaway all sign of description world, in the main in digital form, in this manner turning these photographs jar sacred fragments from a destroyed terra. The framer notes, “Each [photograph] go over the main points the deep reflection essential legacy dear a specific family’s gone life. Batter the tie in time, converse in photo silt a microcosm, a solitary sample familiar the aggregate fate think about it befell picture Ottoman Armenians. Life last Catastrophe…” [4]
Such a study be frightened of a centuries-old national remarkable communal test not sole enriches representation sources end our true, sociological, near cultural profligacy, but awakens our senses and retention. This approached is distinct in say publicly second divide presented link with this former.
The creator cites storybook works put off testify outdo this rearrangement to renovate, and pour out closely related with rendering sacramental consequence of remembrances. It interest in that context ensure Krikor Beledian’s “Semer” [Threshold